A. The Mandate of Heaven indicated divine approval of a king’s right to rule.
B. In other words, the Mandate of Heaven gave divine ruling authority to kings that lived a moral life, administered justice, and protected the welfare of his people.
C. Whereas Medieval Europeans legitimized their ruling authority by the divine right of kings, Confucian societies used a similar concept called the Mandate of Heaven.
D. However, it differed from the divine right of kings in that Heaven’s endorsement depends upon the virtuous conduct of the ruler.